God’s thoughts, God’s heart were born in Hannah right in the midst of her grief and brokenness (1Sam.1:10). It was not her grief and brokenness alone. She could not claim it as her own. It was God’s! The result of God’s heart born in Hannah was a cry for a son that she might give him completely to God. Therefore, a son was born to Hannah and she completely gave him to God for the sake of Israel’s future. (Ps.142:5) God has sounded out a framework for you to fulfill your destiny in (Heb.11:3). That framework is entered into by faith (2Cor.5:7). The way we know we have entered into it by faith is that there are corresponding actions of obedience and preparation. Our life’s call and work is a discovering of what God has had planned for eons. You were born at the right time.
God is looking for a people who will line up with a plan that has been in existence for eons. God “framed,” “completed,” “fit for Himself the ages” (Heb.11:3) with sound. He sounded out that which fit His purposes. The ages have been “fit for Himself” therefore the machinations and agendas of men (both religious and nonreligious) will not fit or find a place of fulfillment in them. Could it be that sometime we get frustrated over unanswered prayer because our prayers don’t fit what Father has already sounded out for the ages which our lives were meant to fit properly and successfully into? Since the ages were framed by the sound of God, we might want to take time to listen to that sound rather than making all the sound during prayer. (Compare Rev.2:7)
As long as there are a people who feel they have their “ticket stamped” to go to a “much better place,” there will be no reform of what they deem to be merely an exit platform (cf.Jn.20:21;Lk.9:2;Jn.16:7). If the departure platform is somewhat rickety, people will just try to stand still and hope the train out of there arrives soon. With such a view, no one reforms or rebuilds the platform; they simply grip what is available to grip and hope to be off of it as soon as possible. The emphasis today upon the sudden coming of the Lord isn’t about Him, it is about us. The religious pundits pounding their pulpits exclaiming the quick return of our Lord are getting hearty (and well financed) “Amens!” in response to their promises of sudden escape from disappointments, rudely jostled comfort zones and nerve-racking prognostication. We have been taught by pop-theology to use faith for immediate relief, not long-term endurance, not long-term results (Heb.11:13 does not figure into Esau’s demands for immediate relief). The Esau mindset of blowing off the coming generations and spending what you’ve got on relief for the present generation flies well in today’s skies. Joseph did not get immediate results (or relief) after his prophetic dream and prophetic pronouncement. He and Daniel and Esther were sent ahead to “preserve a posterity,” “continue a remnant” and “save lives.” (Gen.45:7 Amplified) Joseph stood and stood and took ground “until the Word of the Lord proved him” and he was not proven to guarantee him plenty of airtime and notoriety but for the survival of a nation (Ps.105:18). He was not dealt the luxurious right of faith for immediate relief or escape. But the result was the salvation of a nation and its being propelled into the future of its destiny for Jehovah’s purposes and Name’s sake.
(Marty will be leading prayer and declarations and speaking at Kingdom Congress Mar.3-5,2021. No Fee. Schedule and information: martygabler.com/kc2021)
God is looking for a people who will line up with a plan that has been in existence for eons. God “framed,” “completed,” “fit for Himself the ages (Heb.11:3) with sound. He sounded out that which fit His purposes. The ages have been “fit for Himself” therefore the machinations and agendas of men will not fit or find a place of fulfillment in them.
”Through faith we understand that the ages were framed (arranged, completed) by the word of God”(Heb.11:3). It would appear that God is not looking for people to attempt to “overcome the reluctance of God” but He is looking for those who will hear His heartbeat for the ages and get into alignment with that purpose. Then we would actually be praying God’s prayer requests, not our own.
After a series of very uncomfortable events, Joseph ends up in Pharaoh’s court. National and international disaster of famine threatened on the horizon but he confronted it and contradicted it with preparation. Not only was Pharaoh’s nation saved but Joseph’s as well. In this case, the threat was contradicted before it took place. Preparation and supply contradict lack. Heb.11:7, Msg — “By faith, Noah built a ship in the middle of dry land. He was warned about something he couldn’t see, and acted on what he was told. The result? His family was saved. His act of faith drew a sharp line between the evil of the unbelieving world and the rightness of the believing world. As a result, Noah became intimate with God.”
Nothing is birthed and the flames of gifting fade away when we take our focus off “God said” and place it on our inner doubts and struggles. Those doubts are fed by the detractor and those he enlists. What God promises, He also performs. The “how” of it is not our concern. It is God’s and it is no problem (cf.Heb.11:3). Cf.”Trust in the Lord and do good; dwell in the land and enjoy safe pasture. Delight yourself in the Lord and He will give you the desires of your heart (Ps.37:3-4).”
Our Holy Father is faithful to His promises. What is a promise anyway? It is something that began in the heart of a compassionate God. It is not something that He has to give us (cf.1Co. 2:12). The promises of God are what it is His desire to give us (cf.2Co. 1:20;Heb.6:17). Yet it is not like putting money in a vending machine, pushing a button and the drink we selected simply falls out into our hand. A “promise of God” is something that begins in His heart and is worked out in us through circumstances (cf.Phil.1:6), people (cf.Gen.45:7-8) AND TIME (cf.Heb.11:8-11). (Excerpt from Marty Gabler’s book “Sheep Have Short Legs”)
Moses was nourished in his father’s house for three months (Ex.2:1). Anything marked for the purposes of God must be nourished within us and given ability to stand. Giving ability to stand is in the basic meaning of nourish. “By faith Moses’ parents hid him for three months after he was born, because they saw he was no ordinary child, and they were not afraid of the king’s edict (Heb.11:23).” That dream God gives is no ordinary dream. Feed it. Nourish it. The false report may say, “Oh, but it is so skinny and frail, it’s almost dead.” Nourish it. It will come back strong. Someone may say, ”Oh, but there may not even be an ember left because the original fire was built so long ago.” Patiently and persistently stir and feed the fire. It will come to flame again.
(Kathy Gabler)—Our faith and trust in God is our stand of agreement that opens the earth and the circumstances and the day and the moment to Him. Basically, Father told me to guard my attitude and my gratitude, and I learned the surest way to do that is to make trust a priority every time a contrary wind stings my face. My confidence in Him cannot be passive nor frail. It must be a deliberate daily decision. Thankfulness too is a daily deliberate decision. For me that decision starts when I remind my soul that He is good and He is in the moment.
(Kathy Gabler)—Faith is the key to His pleasure (Heb.11:6) because faith is how we receive the deposits of His love or the changes His will causes or the manifestations of His Original Intent in our lives. It brings God pleasure for people to experience His good will toward men and His beauty for ashes and His making the impossible possible. Our faith and trust in Him is our stand of agreement that opens the earth and the circumstances and the day and the moment to Him. So, our complete confidence in Him is like a portal for His entry and workings in our life, and that pleases Him.
(Kathy Gabler)—Hebrews 11:6 also says that “without faith it is impossible to please God.” Our stillness may be challenged if we misunderstand that part of the scripture. We must understand that pleasing our loving Father is different from pleasing others. Pleasing God is not the same as pleasing the boss or pleasing a task-master or pleasing a judge or pleasing the powers that be in the human realm. God is not affected by humanness, and He is not so shallow that pleasing Him is about emotions or preferences or moods that humans or Greek gods seem to be fraught with. Neither is pleasing God a matter of our worth or value to Him as is the case in a master-slave relationship. (Sixth excerpt from Kathy’s article “Trust Gives God Access” Vol.22Iss3)
(Kathy Gabler)–Trust is not refusing to think or just being purposely passive. It takes deliberate effort not to teeter-totter in the contrary winds of circumstances or emotions. In order to stay in the steadiness of trust, we must choose to ease down from uptight stress or climb up out of the mulligrubs of disappointment. If you picture a sure-footed stand on either side of that middle balance-point of a seesaw, you can see that standing strong and keeping your head straight (not leaning to our own understanding but trusting in the Lord with all our heart, Pro 3:5) involves a bend of the knee while you counter the ups and downs of life. The effort is outward, but the rest from threats and what-ifs is inward. So at the very least, stillness that comes from trusting God can bring us to physical healing just because it brings relief from stress. Trust is being still because you know He is God, and trust works in tandem with faith to experience God’s will being done. I believe we can see it in Heb 11:6, Anyone who wants to approach God must believe both that he exists and that he cares enough to respond to those who seek him. We believe He exists because we have faith in His word, and trust is our confidence that He can be approached and will respond. Sometimes I think our trust in God is shaken because we don’t see the results we thought faith promised. At those times, being still and refusing to be shaken may boil down to holding on to God more than what we thought He said or what we thought He meant. (Fifth excerpt from Kathy’s article “Trust Gives God Access” Vol.22Iss3)