THE STORY OF HOPE
Qualifying for Inclusion in Divine Intentions
Among the details of the Advent are the orchestrated movements of the heavenly bodies and the timely placement of illustrious people. Mary was 
none of the above; and much like Mary, the great majority of us come from somewhat obscure backgrounds with reputations and merits that require Divine intervention if we are to be included in the well-designed purposes of Jehovah. It would seem, however, that most people qualify for inclusion in the Divine intentions of history simply because all the glory must go to God and not the participants. “For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble;” (1Co.25:26).
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The Christmas Story is the Story of Hope
The Christmas story is the story of hope — hope in the face of all that is contrary.
Christmas time is a great time to use for the purpose of remembering, memorializing the fact, that when God says, “I will….”, then God will. He will move mountains, seas and people. In Josh. 2:11 the fact and realization is that our God is able to move anything or anyone in heaven or in earth to accomplish His purposes. He is able to move in the life of an obscure girl who had no credentials or evident reason for expecting to be part of an earth-shaking, history-shaping event. Her qualities and integrity (evidenced in the writings of both Matthew and Doctor Luke) helped to place her in the middle of the road where an unprecedented moving of God was progressing like a steamroller and changing history as man had known it. That change 
was taking place through a small handful of individuals and not through some large and varied political or military movement. From all that we can find concerning this person called Mary, precious few people even knew of her qualities and integrity. It would seem that Jehovah was about the only One who saw and might very well have been the only One who noticed. And by the time she was discovered to be with child, she would have been disqualified by any who did happen to notice. Had it not been for dreams and angels intervening by Divine directive, her own husband would have done away with her.
When God promised Abraham a son it would appear that it was long deferred. Abraham most likely thought that the son which was promised was his immediate son. However, that promised Son was the One through whom the world would be blessed, the One who would be called the Christ. This Son of promise proved to be coming at the great distance of some 42 generations and about 2,000 years. Though it be long and arduous by our standards, God Jehovah is faithful in all and brings about detail for detail that which was foretold long before it was realized in this realm which we call reality. Delays do nothing to weaken the promise of God; for in what seem to us to be delays, our all-wise and provisional Father is preparing a people who will walk out His fulfillment rather than being caught unawares and overcome by His fulfillment. As we learn in the New Testament teaching of our Lord, the new wineskin must be prepared for the new wine or it shall burst and the wine and its value lost.
It is interesting to note Henry’s observation on this one point: “This son of David, and son of Abraham, who was to be the glory of his Father’s house, was born when the seed of Abraham was a despised people, recently become tributary to the Roman yoke, and when the house of David was buried in obscurity; for Christ was to be a root out of a dry ground.” From such a studious observation we could readily come to the conclusion that the performance and provision of our God comes when circumstances would place upon it the heaviest it has to offer. Ease and convenience are not the components or the ambiance of fulfillment. The Christmas story is the story of hope — hope in the face of all that is contrary.
CONCLUSION
The great majority of us who follow Christ Jesus might more easily identify with Mary than with that illustrious band that sought Him out in the city of David when He became the incarnate Christ. Our coming to Him may not have included such wonders and phenomena as shining stars; and what we brought to Him when we came likely didn’t sum up to near the total of gold, frankincense and myrrh. But we have come and we have place with Him and He is just as involved in getting us to fulfillment of purpose as He was concerning Mary.
(This is the last of four excerpts from Marty’s article “Wisemen, A Star and Somebody’s Daughter“ which was published in SEEC Magazine [Marty and Kathy’s ministry magazine].)
Marty Gabler will be giving declarations for 2016
at Grace International Church on Sunday 12-27-15.
Info and location: http://www.graceic.org
The Star of Bethlehem
THE STAR
An ingredient which has, for centuries, caused no small stir among Christian and non-Christian alike is the miraculous appearance of a star that directed the three wise men to the Christ child. Of all the factors in this hallowed story, the star would probably be considered as the foremost factor outstanding. The record of Matthew gives the report of what the wise men saw when they inquired of the Christ child’s whereabouts. “Where is He who has been born King of the Jews? For we saw His star in the east, and have come to worship Him.” (Matt 2:2, NAS) From the International Standard Bible Encyclopedia we learn that in the year 1572 a new star appeared in the constellation Cassiopeia. At its brightest it outshone Venus and was visible in the daylight, and though it gradually declined in splendor it was not lost to sight until after 16 months. There have been other instances of outbursts of short-lived bright stars, and in the annals of the years 1265 and 952 some brief notices have been found which may have referred to objects of this 
class, but more probably described comets. The guess was then hazarded that these three events might all refer to the same object; that the star in Cassiopeia might be a “variable” star, bursting into brilliancy about every 350 years or so.
After a studied argument the conclusion is that there is no reason to suppose that the star of 1572 had ever appeared before that date or will ever appear again. The study brings its writers to be perfectly sure that it could not have been the star of Bethlehem, for Cassiopeia is a northern constellation, and the wise men in their journey from Jerusalem to Bethlehem had Cassiopeia and all her stars behind their back.
The appearance of an unexpected star was recorded by Roman scholars as an omen of a remarkable event. They record the appearances of stars and comets in relationship to the birth or death of a number of important historical characters. Some argue that the Magi of the Christmas story believed the Christmas star to be the sign of the birth of a long-expected Prince. Barnes informs us that it is possible that they had been led to this belief by the prophecy of Balaam (Num. 24:17), “There shall come a star out of Jacob.”
There is no direct evidence of scripture as to what this star exactly was. Barnes also believes that the phenomenon was the same “glory of the Lord” that “shone round about” the shepherds in Lk 2:9. He purports that the light might have been visible from afar, and might have been seen by the wise men in the East.
A matter of some interest, which has been respectfully held throughout the centuries, is a legend reportedly still current in Palestine. It is of an actual star which was believed to have been observed by the Magi. The well in the legend is shown to tourists today as the well in which the wise men saw the star the second time in the form of a reflection.
It is said that when they had reached Bethlehem, apparently nearly at mid-day, one of them went to the well of the inn in order to draw water. Looking down into the well he saw the star reflected from the surface of the water and knew that it must be directly overhead. Its re-observation under such unusual circumstances would be a sufficient assurance to the Magi that they had reached the right place, and inquiry in the inn would soon inform them of the visit of the shepherds, and of the angelic message which had told them where to find the babe.
If we may accept this legend we may take the star as having been what astronomers know as a “new” or “temporary” star, like that of 1572. When the Magi first saw it, and in consequence set out upon their journey, it may have been an evening star and thus, being seen only in the west shortly after sunset, it would appear, evening after evening, to point them their way to Judaea. As they journeyed in that direction it probably faded as temporary stars in general quickly do. At the same time it would have drawn nearer and nearer to the sun, until it was lost in its rays by the time they reached Jerusalem, when they would seem to have lost sight of it altogether. Having thus lost it, they would naturally not expect to see it again until it had drawn away from the sun on the other side, and been detected as a morning star in the east before sunrise; they would not expect to discover it in the daytime. (Information taken from ISBE)
It would have been nice if just one more scripture could have been included which would have solved all our conjectures about the much debated star. As some have noted, that scripture was probably not included in the scriptural narrative so that the importance of the star would not exceed its intention. The star was not given as the great focal point of the story but rather it was given as a guide in helping to find Him who is THE Focal Point. One has commented that the Scriptures were not written to instruct us in astronomy, or in any of the physical sciences, but that we might have life eternal through Christ our Lord (Jn 17:3).
(This is the second of four excerpts from Marty’s article “Wisemen, A Star and Somebody’s Daughter“ which was published in SEEC Magazine [Marty and Kathy’s ministry magazine].)
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